Ideology of Pakistan | Ideology Definition | CSS/PCS/PMS

Ideology of Pakistan | Ideology Definition | CSS/PCS/PMS

Ideology of Pakistan | Ideology Definition | CSS/PCS/PMS

Ideology Definition:

An ideology is a set of beliefs, values and ideologies of an organization and a nation. It is deeply rooted people's social awareness. It is a set of principles, a framework for action and guidance a system that gives order and meaning to people's lives and activities.
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Ideology emphasizes certain principles, ideals and plans for the future. Is a reviewing existing political, social and economic arrangements that create awareness based on its principles. Justifies or delegitimizes specific actions and philosophies. Ideology gives the nation a direction and a vision of the world, and its implementation is the responsibility worried people.

Ideology of Pakistan:

Pakistan's ideology has evolved in the evolutionary process. Historical experience provided the base; Allama Iqbal gave him a philosophical explanation; Quaid-i-Azam translated this into political reality; and the Constitutional Assembly of Pakistan, delegating goals Resolution of March 1949. It gave legal sanction. This was due to the implementation of Muslims from South Asia, which differ from the Hindus, demanded separate electorates. However, when they realized that their future in "Democratic India" was dominated by the Hindu majority it was not secure, they changed their request to a separate state. The ideology of Pakistan is derived from the instinct of the Muslim community of South Asia preserve their individuality in Hindu society. Muslims believed that Islam and Hinduism it's not just two religions, but two social orders that have created two separate cultures. Is lack of compatibility between them. An in-depth study of the country's history proves that differences between Hindus and Muslims are not limited to the struggle for political supremacy but they also manifest themselves in the clash of two social orders. Although they live together longer than thousand years, they are still developing different cultures and traditions. Their eating habits, music, architecture and script - they are all separate poles. The foundation of the Muslim nation was neither territorial nor racial, linguistic or ethnic. They are a nation because they belonged to the similir  faith, Islam Relgion. They requested that Areas where they should be created primarily in the autocratic state where they were They can organize their lives according to the instructions of the Holy Quran and the Holy Saints The Messenger of Allah (PBUH).

Evolution of ‘Two Nation Theory:

The concept of Muslims as a nation developed before the rise of Pakistan. Pakistan was a product of this concept of nationality instead of Pakistan creating the concept of nationality. In retrospect, Muslim nationalism appeared with the advent of Islam, which introduced a new one rules for every sphere of life. He promised the redemption of humanity establishing a gentle society based on the teachings of the Koran. The beginning of a Muslim nationalism on the Subcontinent can be attributed to the first Hindus who accepted Islam. The Arabian merchants introduced a new religion, Islam, to Indian coastal areas. Muhammad bin Qasim was the first Muslim invader who conquered part of India, followed by Mahmud with Ghazna launched 17 attacks and opened the gate to preaching Islam. Muslim sufi (saints) like Ali Hejveri, Miran Hussain Zanjani etc. They entered the subcontinent. They, rejecting the flaws in Indian society has provided a clear practical picture of Islamic teachings and has become enormous conversions. Then Qutub-ud-Din Aibuk permanently founded the Muslim dynasty in India Dynasties of the Sultanate and Mughal. So a strong Muslim community appeared in India own lifestyle, traditions, heroes, history and culture. Islam could not be absorbed Hinduism. Deen-e-Ilahi, Bakhti etc. movements caused a reaction among the Muslim street to keep your Islamic character pure and save it from external attack. Sheikh Ahmad's role Sirhindi and others deserve attention. Equality and social justice inspired conversions to Islam. The British conquered Muslim rulers because of industrial and scientific progress, and modern war strategy. The War of Independence (1857) was a shocking failure for the Indians Muslims who were responsible for the rebellion by the British. Muslims were placed in the backwardness with the help of Hindus. It was one of the outstanding motivations that paved the way way of declaring the separate identity of nationalism, Muslim nationalism. Muslim scholars sought to reform the teaching of Islamic law and promote its application in Muslims society. The most important of these is Sir Syed Ahmad Khan (1817-1898) who woke up and led his community on time. This was demonstrated by his educational drive, the Ali-Garh movement be the best means of social mobility for Muslim nobility under colonial rule. In 1885, the Indian National Congress was created to indicate the beginning of India nationalist movement under British rule. Congress operated and helped British governments. Mr Syed advised Muslims not to join them, because he thought Muslims were unable to engage in anti government activities. It was argued that Sir Syed was afraid of Hindus domination sowed the seeds of "The Theory of Two Nations," which was later preached by an Indian Muslim The league, founded in 1906, led to a demand for a separate state for Muslims from India. Mr Syed argued that modern education and non-political activities could be the key to Muslims progress. The Ali-Garh movement has created educated leaders who could protect Muslim rights on Western political lines. The entire Indian Muslim League was founded in Dhaka to promote loyalty to the British and to them protect and promote the political rights and interests of Muslims in India. So the concept "Separate electorates" have been proposed to give a new day to Indian Muslims. The theory of two nations served as the basis of demand for Pakistan from Muslims in Great Britain India. There are two main nations in British India. Muslims are not a community but a nation with a characteristic history, heritage, culture, civilization and future aspirations. Muslims wanted to preserve and protect their separate identity and develop their interests India. They wanted to organize their lives in accordance with their ideals and philosophy of life without being overwhelmed by an unsympathetic majority. Initially, they demanded constitutional guarantees and a federal system a government with provincial powers to protect and develop their heritage, identity and interests. They later demanded a separate state when neither the British nor The Hindu majority community was ready to offer these guarantees and safeguards.


Hindi-Urdu Controversy:

Hindu revitalizing movements have turned more against Muslims. Hindu nationalism was a rival Muslim nationalism. Indian nationalism forced Muslims to organize themselves politically defend your interests effectively. After 1857, the Hindi-Urdu controversy was the main attack from Hindus with a Muslim heritage and heritage of a great Muslim empire. Hindus were prejudiced Urdu because it was a Muslim language. They demanded that the official Hindi language be replaced Urdu. There were demonstrations against Urdu by the Hindus at Banaras in 1867. That was the beginning Hindi-Urdu controversy. In the same case, Sir Syed predicted an unstable future Hindu-Muslim unity. Hindus fought hard to replace Urdu with Hindi in offices. This increased the importance of Muslim separatism.
Muslim nationalism manifests itself in sophisticated principles, such as:
1. The rule of law, socio-economic justice, equality and fair play,
2. Equal opportunities for all citizens, regardless of caste, sect, religion or region.
3. Religious and cultural tolerance.
4. Respect for human dignity and rights.
5. Protection of the rights and interests of non-Muslims and freedom of practice their beliefs and religions.
These principles are enshrined in the constitutions. We should strive to implement them
goals and the creation of institutions and processes that reflect these principles and values.

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